1001 Arabian Nights In Telugu

Collected over centuries from India, Persia, and Arabia, and ranging from animal fables to adventure fantasies pointed the stories of The Arabian Nights prov.

The world's most famous collection of magical stories originated in Persia and only later became known in the West as the 'Arabian' Nights. The collection includes stories, within stories, within stories. This is the story that wraps around them all.

• The stories of Arabian Nights (One thousand and one Arabian Nights) - Tales of Arabian Nights include stories such as Alladin and wonder lamp, Travels of Sindbad, Alibaba and 40 theives etc. Arabian Nights is a collection of popular stories which were narrated by a wise queen to a cruel king, who marries a new bride every night and kills her the next morning.
• 'The Arabian Nights' 'The Arabian Nights' is a magnificent collection of ancient tales told by the sultana Scheherazade, who relates them as entertainment for her jealous and murderous husband, hoping to keep him amused and herself alive. Type of Material: Personal Name: Published/Created: New York, Charles Scribner's Sons, 1909.
• The Arabian Nights stories are some of the world's great treasures. They have existed for thousands of years, consisting of tales told in Persia, Arabia, India and Asia. The Arabian Nights (also known as The 1001 Arabian Nights) have inspired writers the world over with the ancient power of story.
• A traveler is searching for his lost camel, when he meets three wise men who can tell him every detail about his camel. But to his surprise, they claim to have never seen the animal!

A terrible sultan marries a new bride every night, and in the morning he executes her. Only Scheherazade, the greatest story-teller the world has known, has a chance to soften the heart of the man with a tyrannical grudge against all women.

The backdrop is quite harsh, but the stories are wonderful.

Adapted by Bertie.

Read by Elizabeth. Duration 15 minutes.

Aladdin is the main protagonist of the Middle Eastern folk tale. It is one of the tales in The Book of One Thousand and One Nights ('The Arabian Nights'), and one of the best known, although it was actually added to the collection in the 18th century by Frenchman Antoine Galland. 1 Plot summary 2 Sources and setting 3 Adaptations 3.1 Books 3.2 Pantomimes 3.3 Films 3.4 Musical theatre 3.5.

Proofread by Jana Elizabeth.

Praise be to Allah, the beneficent King, the creator of the universe, Lord of the three worlds, who set up the sky without pillars to hold it aloft, who stretched out the earth like a bed, and who filled the ocean like a bath. Lend me the art and the craft of she who outwitted a great king. Of she who for 1001 nights captivated the Shah, while she threaded her plots around him, the woman whose stories held conquered the all-powerful man, and prevented him from carrying out his terrible intent. I speak of her, Scheherazade, the greatest storyteller the world has ever known.

She lived in a time of sorrow for the ruler of the land held in his heart an awful grudge against all women. This grudge had terrible consequences for every family in the land. But it was not always so. He began his reign with a kinder heart. His name was Shahryar, He was in the fullness of his youth and power, but as yet, without a wife. One evening he stood with his younger brother, Prince Zaman, on the balcony of the palace, which overlooked the pleasure gardens. They watched a young serving girl as she stepped out to the fountain to fetch water.

Shahryar whispered: 'See brother. Is she not as lovely as the moon and as graceful as a gazelle?'

But Zaman, replied: 'Do not let your eyes deceive you. Although you are older than me, and more powerful, yet I am more experienced in the ways of women, for I already have a wife. I tell you no woman on earth has a pure and faithful heart. Each day I watch my Queen. I see her give a visiting prince such a look that makes my blood turn angry. But it does not stop there. She gives the chief chamberlain a cheeky smile that is quite inappropriate. Why, the day before I left my palace to pay honour to you, I saw her whispering to the cook! She brings nothing but shame upon me.'

Shahryar laughed: 'My younger brother, you have been looking pale and ill of late. Now I know the cause. Jealousy is eating you up because you have such a lovely wife!'

At this Zaman became quite offended, but he replied in no more than a mutter: 'My brother, you will learn for yourself in due time.'

Shahryar was ready to marry. It seemed that wherever he looked he saw a beautiful woman. But none so lovely as the one the two brothers encountered the very next day. They got up at dawn to go hunting. Just as the sun was spreading its gentle rays, they rode their horses side by side along the sea shore. Walking towards them, along the deserted beach, they saw a girl whose loveliness brought to mind the words:

'She rose like the morn, as she shone through the night.
When she unveiled her face, the sun grew bright.'

As the brothers drew near to her, she gave them the sort of smile that gladdens a man's heart and Shahryar said to his brother:

'I would not be ashamed to take her for my Queen.'

But no sooner had he spoken, than a huge wave came curling into the shore, and standing on top of the wave was a great genie. His skin was orange and his eyes blazing red.

As the wave broke into white foam, the genie leapt onto the beach, and seized the girl up in his hands. He turned his awful eyes on the brothers, and they were so full of fire that they feared his gaze might burn them up. Then he spoke. His voice was terrible, but his words showed that he intended them no harm:

'Hear me now and learn from my troubles. When I took this girl for my bride, I set her inside a trunk, and I placed the trunk inside another trunk, and that trunk inside yet another trunk – seven boxes in all, each with its own lock. And then I placed the sevenfold container at the bottom of the sea, so as to keep her faithful to me. But still she managed to escape, to flirt with strange men on the beach, and to bring shame upon me. If I, a genie with all the power of magic at my disposal cannot keep discipline over my bride, what hope have you mere men of doing so?'

As soon as he had issued this warning, both the genie and the girl spun round and round until they became a whirl wind that sped away across the sea.

For the rest of the day Shahryar was pale and brooding. By evening he had cheered up somewhat. As the brothers stood on the balcony overlooking the gardens, once again, he said:

'The remarkable occurrence of this morning has made a great impression on me. I see now that you are right. The genie has confirmed what you say. There was never one faithful woman on this earth. But I have thought deeply about this problem all day long, and I have formed a plan.

It was not long before his brother and everyone in the land found out what the Shah had in mind.

As he sat on his throne the next day, giving orders to his ministers about this and that, he sent for his chief minister, a man who had served him for many years, and who had two lovely daughters whom in time, we shall meet, Inshallah! God Willing!

He commanded the minister to bring a bride to him that very evening, and in the morning to take her way to be executed. Each and every day he was to do the same, to bring another bride for him to marry, and in the morning to strike off her head. And so it came to pass for three years on end. There was not a family in the land that was not touched by this tragedy. The people cried out against their Shah, and called on Allah to destroy him and his reign utterly. But his heart was relentless. By this terrible plan he made sure that none of his people would ever gather in a corner and gossip that his queen was faithless to him either in thought or deed.

Mothers wept or fled abroad with their daughters. At last there was hardly a woman left in the city who was of marriageable age. At last, one day, as the minster searched the city, he could not find a bride for the Shah that night. He returned home in sorrow and anxiety, for he was afraid for his own life when he failed that evening to present a new bride to the Shah.

Now he had two daughters, Scheherazade and Dunyazad [ending is long like - 'ard'] The eldest had read all the books, legends and stories in the library of the palace. She knew a great many poems off by heart, and had studied philosophy and the arts. She was pleasant, polite, wise and witty. She saw that her father was looking sad and she quoted some lines of a poem to him:

'Tell whoso hath sorrow
Grief shall never last.
Even as joy hath no morrow
so woe shall go past'

When the minister heard these words from his daughter, he told her the cause of his sorrow from first to last. Spriter pro crack download. When she had heard it all Scheherazade exclaimed:

'Who long shall we endue this slaughter of women? I will tell you what is on my mind. Take me to the Shah this night. Let me be his bride. Either I shall live by my wits and save the daughters of this land, or I shall join those who have perished already.'

The minister heard these words, and although he greatly respected his daughter's wisdom, he thought these words were the greatest foolishness he had ever heard. He would not hear of his beloved daughter risking her life in this way. He went to the Shah and confessed that he was unable to bring him any more brides, for there were none left in the land. Shah Shahryar sat thoughtfully on this thrown and said:

'None, but your own two daughters. Do not hide them from me, or it will cost you your head.'

And so it was, after long deliberation, and much persuasion from Scheherazade that he brought his own daughter to the Shah as his bride.

That night, when Scheherazade lifted the veil from her lovely face, the Shah was pleased with what he saw. But there were tears in her eyes.

'What troubles you?' asked the Shah, thinking that he knew the answer. But she replied not that she was afraid of what would happen to her in the morning, but that she was missing her sister. She begged that she could bring her to sleep with them that night, so that she would not be lonely. The Shah willingly agreed, and all went according to the plan that the ingenious Scheherazade had formed. Her sister Dunyazad slept on a couch at the foot of the royal bed, and towards morning, as she had been told to do by her sister, she awoke and said:

'Oh Scheherazade, I cannot sleep. Will you not tell me one of your wonderful stories? For there is not a soul on this earth who can spin a tale as delightful and delectable as yours?'

And Scheherazade stirred and said: 'I too cannot sleep and I will tell you a tale with joy, if this great king will permit me.'

The Shah, who was also sleepless and restless, was pleased with the prospect of hearing a tale. And so Scheherazade began to relate the first story of 1001 Nights.

1001 ARABIAN NIGHTS STORIES IN MALAYALAM PDF

Look, in a lot of ways the uglier parts of the Islamic Golden Age have been inherited by the European Golden Age in the forms of anti-blackness, antisemitism, rape culture and so much else illustrated by the contents of these tales slaves of the Trans-Saharan trade weren't allowed into Islam for fear they would realize the horrifying hypocrisy of it allbut that does not justify this persistent void in mights, in literature, in Disney movies and so-called common sense.

1001 Arabian Nights

No, the best place for this work is not an uncritical pedestal and a stogies translation.

Since there are a large amount, it's just bound to happen, and it happened to this author exactly how it happened to Boccaccio. You know those stories that involve proto-legends of ancient civilizations, glorious in their existence and devastating in their fall, always hoped to have remnants, always yearned towards by a few of the wiser characters? Terrified you're going to die?

The City of Brass 8. Trivia About The Arabian Nights.

Ayirathonnu Ravukal ആയിരത്തൊന്നു രാവുകള്‍ by Anonymous (4 star ratings)

At which point the young man will take up a horse and a spear and charge against each fighter one by one, similar to a joust in the Arthurian tales. Still as enchanting as when I read this when I was young.

One can only call it love, terrifying as it is to invoke that word: It's hilarious and quite charming in its own way, but not at all …more If you're feeling adventurous and don't mind archaic English, have a go at Burton. I, like others, believe these would have greatly enhanced understanding and thus made the stories more enjoyable.

Sometimes the nesting becomes a bit too much, though, and there are so many stories within stories, it can be easy aarbian forget the original story, until it's finally returned many pages and nights later.

Arabian Nights – Original Publication date 5 21 Aug 21, I'm sure I could think up a few more things to mention, while I'm sitting here, but I think this post is long enough. However, don't hope to finish this is one sitting folks! Why doesn't he get some mulberry twigs, take her into a room and beat her until she either dies or repents and doesn't ask again?

The King's Treasury 'People like you should ni treasured by 101 to help in times of peril. The language is especially interesting, exquisitely complete, sometimes cruel. Just as Shahrazad saves herself through the telling of the tales, many of the characters within her stories also save themselves from death in a similar way.

Islam is the main tenet, but much as Beowulf did with pagans and The Divine Comedy with philosophers, quality of shories ancestry outweighs lack of present belief. This is a review for the Audible audio books narrated by Gale Van Cott, I couldn't find them on Goodreads so posting the review for this edition.

A terrible sultan marries a new bride every night, and in the morning he executes her. Only Scheherazade, the greatest story-teller the world has known, has a chance to soften the heart of the man with a tyrannical grudge against all women.

The backdrop is quite harsh, but the stories are wonderful.

Adapted by Bertie.

Read by Elizabeth. Duration 15 minutes.

Aladdin is the main protagonist of the Middle Eastern folk tale. It is one of the tales in The Book of One Thousand and One Nights ('The Arabian Nights'), and one of the best known, although it was actually added to the collection in the 18th century by Frenchman Antoine Galland. 1 Plot summary 2 Sources and setting 3 Adaptations 3.1 Books 3.2 Pantomimes 3.3 Films 3.4 Musical theatre 3.5.

Proofread by Jana Elizabeth.

Praise be to Allah, the beneficent King, the creator of the universe, Lord of the three worlds, who set up the sky without pillars to hold it aloft, who stretched out the earth like a bed, and who filled the ocean like a bath. Lend me the art and the craft of she who outwitted a great king. Of she who for 1001 nights captivated the Shah, while she threaded her plots around him, the woman whose stories held conquered the all-powerful man, and prevented him from carrying out his terrible intent. I speak of her, Scheherazade, the greatest storyteller the world has ever known.

She lived in a time of sorrow for the ruler of the land held in his heart an awful grudge against all women. This grudge had terrible consequences for every family in the land. But it was not always so. He began his reign with a kinder heart. His name was Shahryar, He was in the fullness of his youth and power, but as yet, without a wife. One evening he stood with his younger brother, Prince Zaman, on the balcony of the palace, which overlooked the pleasure gardens. They watched a young serving girl as she stepped out to the fountain to fetch water.

Shahryar whispered: 'See brother. Is she not as lovely as the moon and as graceful as a gazelle?'

But Zaman, replied: 'Do not let your eyes deceive you. Although you are older than me, and more powerful, yet I am more experienced in the ways of women, for I already have a wife. I tell you no woman on earth has a pure and faithful heart. Each day I watch my Queen. I see her give a visiting prince such a look that makes my blood turn angry. But it does not stop there. She gives the chief chamberlain a cheeky smile that is quite inappropriate. Why, the day before I left my palace to pay honour to you, I saw her whispering to the cook! She brings nothing but shame upon me.'

Shahryar laughed: 'My younger brother, you have been looking pale and ill of late. Now I know the cause. Jealousy is eating you up because you have such a lovely wife!'

At this Zaman became quite offended, but he replied in no more than a mutter: 'My brother, you will learn for yourself in due time.'

Shahryar was ready to marry. It seemed that wherever he looked he saw a beautiful woman. But none so lovely as the one the two brothers encountered the very next day. They got up at dawn to go hunting. Just as the sun was spreading its gentle rays, they rode their horses side by side along the sea shore. Walking towards them, along the deserted beach, they saw a girl whose loveliness brought to mind the words:

'She rose like the morn, as she shone through the night.
When she unveiled her face, the sun grew bright.'

As the brothers drew near to her, she gave them the sort of smile that gladdens a man's heart and Shahryar said to his brother:

'I would not be ashamed to take her for my Queen.'

But no sooner had he spoken, than a huge wave came curling into the shore, and standing on top of the wave was a great genie. His skin was orange and his eyes blazing red.

As the wave broke into white foam, the genie leapt onto the beach, and seized the girl up in his hands. He turned his awful eyes on the brothers, and they were so full of fire that they feared his gaze might burn them up. Then he spoke. His voice was terrible, but his words showed that he intended them no harm:

'Hear me now and learn from my troubles. When I took this girl for my bride, I set her inside a trunk, and I placed the trunk inside another trunk, and that trunk inside yet another trunk – seven boxes in all, each with its own lock. And then I placed the sevenfold container at the bottom of the sea, so as to keep her faithful to me. But still she managed to escape, to flirt with strange men on the beach, and to bring shame upon me. If I, a genie with all the power of magic at my disposal cannot keep discipline over my bride, what hope have you mere men of doing so?'

As soon as he had issued this warning, both the genie and the girl spun round and round until they became a whirl wind that sped away across the sea.

For the rest of the day Shahryar was pale and brooding. By evening he had cheered up somewhat. As the brothers stood on the balcony overlooking the gardens, once again, he said:

'The remarkable occurrence of this morning has made a great impression on me. I see now that you are right. The genie has confirmed what you say. There was never one faithful woman on this earth. But I have thought deeply about this problem all day long, and I have formed a plan.

It was not long before his brother and everyone in the land found out what the Shah had in mind.

As he sat on his throne the next day, giving orders to his ministers about this and that, he sent for his chief minister, a man who had served him for many years, and who had two lovely daughters whom in time, we shall meet, Inshallah! God Willing!

He commanded the minister to bring a bride to him that very evening, and in the morning to take her way to be executed. Each and every day he was to do the same, to bring another bride for him to marry, and in the morning to strike off her head. And so it came to pass for three years on end. There was not a family in the land that was not touched by this tragedy. The people cried out against their Shah, and called on Allah to destroy him and his reign utterly. But his heart was relentless. By this terrible plan he made sure that none of his people would ever gather in a corner and gossip that his queen was faithless to him either in thought or deed.

Mothers wept or fled abroad with their daughters. At last there was hardly a woman left in the city who was of marriageable age. At last, one day, as the minster searched the city, he could not find a bride for the Shah that night. He returned home in sorrow and anxiety, for he was afraid for his own life when he failed that evening to present a new bride to the Shah.

Now he had two daughters, Scheherazade and Dunyazad [ending is long like - 'ard'] The eldest had read all the books, legends and stories in the library of the palace. She knew a great many poems off by heart, and had studied philosophy and the arts. She was pleasant, polite, wise and witty. She saw that her father was looking sad and she quoted some lines of a poem to him:

'Tell whoso hath sorrow
Grief shall never last.
Even as joy hath no morrow
so woe shall go past'

When the minister heard these words from his daughter, he told her the cause of his sorrow from first to last. Spriter pro crack download. When she had heard it all Scheherazade exclaimed:

'Who long shall we endue this slaughter of women? I will tell you what is on my mind. Take me to the Shah this night. Let me be his bride. Either I shall live by my wits and save the daughters of this land, or I shall join those who have perished already.'

The minister heard these words, and although he greatly respected his daughter's wisdom, he thought these words were the greatest foolishness he had ever heard. He would not hear of his beloved daughter risking her life in this way. He went to the Shah and confessed that he was unable to bring him any more brides, for there were none left in the land. Shah Shahryar sat thoughtfully on this thrown and said:

'None, but your own two daughters. Do not hide them from me, or it will cost you your head.'

And so it was, after long deliberation, and much persuasion from Scheherazade that he brought his own daughter to the Shah as his bride.

That night, when Scheherazade lifted the veil from her lovely face, the Shah was pleased with what he saw. But there were tears in her eyes.

'What troubles you?' asked the Shah, thinking that he knew the answer. But she replied not that she was afraid of what would happen to her in the morning, but that she was missing her sister. She begged that she could bring her to sleep with them that night, so that she would not be lonely. The Shah willingly agreed, and all went according to the plan that the ingenious Scheherazade had formed. Her sister Dunyazad slept on a couch at the foot of the royal bed, and towards morning, as she had been told to do by her sister, she awoke and said:

'Oh Scheherazade, I cannot sleep. Will you not tell me one of your wonderful stories? For there is not a soul on this earth who can spin a tale as delightful and delectable as yours?'

And Scheherazade stirred and said: 'I too cannot sleep and I will tell you a tale with joy, if this great king will permit me.'

The Shah, who was also sleepless and restless, was pleased with the prospect of hearing a tale. And so Scheherazade began to relate the first story of 1001 Nights.

1001 ARABIAN NIGHTS STORIES IN MALAYALAM PDF

Look, in a lot of ways the uglier parts of the Islamic Golden Age have been inherited by the European Golden Age in the forms of anti-blackness, antisemitism, rape culture and so much else illustrated by the contents of these tales slaves of the Trans-Saharan trade weren't allowed into Islam for fear they would realize the horrifying hypocrisy of it allbut that does not justify this persistent void in mights, in literature, in Disney movies and so-called common sense.

1001 Arabian Nights

No, the best place for this work is not an uncritical pedestal and a stogies translation.

Since there are a large amount, it's just bound to happen, and it happened to this author exactly how it happened to Boccaccio. You know those stories that involve proto-legends of ancient civilizations, glorious in their existence and devastating in their fall, always hoped to have remnants, always yearned towards by a few of the wiser characters? Terrified you're going to die?

The City of Brass 8. Trivia About The Arabian Nights.

Ayirathonnu Ravukal ആയിരത്തൊന്നു രാവുകള്‍ by Anonymous (4 star ratings)

At which point the young man will take up a horse and a spear and charge against each fighter one by one, similar to a joust in the Arthurian tales. Still as enchanting as when I read this when I was young.

One can only call it love, terrifying as it is to invoke that word: It's hilarious and quite charming in its own way, but not at all …more If you're feeling adventurous and don't mind archaic English, have a go at Burton. I, like others, believe these would have greatly enhanced understanding and thus made the stories more enjoyable.

Sometimes the nesting becomes a bit too much, though, and there are so many stories within stories, it can be easy aarbian forget the original story, until it's finally returned many pages and nights later.

Arabian Nights – Original Publication date 5 21 Aug 21, I'm sure I could think up a few more things to mention, while I'm sitting here, but I think this post is long enough. However, don't hope to finish this is one sitting folks! Why doesn't he get some mulberry twigs, take her into a room and beat her until she either dies or repents and doesn't ask again?

The King's Treasury 'People like you should ni treasured by 101 to help in times of peril. The language is especially interesting, exquisitely complete, sometimes cruel. Just as Shahrazad saves herself through the telling of the tales, many of the characters within her stories also save themselves from death in a similar way.

Islam is the main tenet, but much as Beowulf did with pagans and The Divine Comedy with philosophers, quality of shories ancestry outweighs lack of present belief. This is a review for the Audible audio books narrated by Gale Van Cott, I couldn't find them on Goodreads so posting the review for this edition.

Rhythms of storytelling and dialogue are completely distinct to their European cousins and they nighrs a fantastic counterpoint to what I grew up reading.

Ayirathonnu Ravukal ആയിരത്തൊന്നു രാവുകള്‍ (Hardcover) Book Discussion

Then he withdrew from her and after a restorative pause, he returned fifteen times, as a result of which she conceived. The works Burton translated came from the Islamic Golden Age and are very much a product of their time. And you all thought American Psycho w Having just re-read this book i'm reminded how the flowery wording and a hint of 'eastern promise' manages to white wash over the actual issues of the story.

She kept procrastinating her storytelling, tale followed by another.

Codadad and His Brothers Maalyalam being said, Mardrus's English translation of a French translation of an original text at least, so I understand the process is much closer to a Charles Perrault 17th century sensibility than it is to an early 19th century, latterly-commercially minded Grimm Brothers collection. Probably my favo Interesting how similar some of these are to other well-known stories. Overall, an entertaining audio with a first rate narration. He found his bride an unbored pearl and a mare that no one else had ridden, so he took her maidenhead and enjoyed her youth.

1001 Arabian Nights In Telugu Full

I enoyed these ancient tales of princes, princesses, genies, merchants, fantastic adventures, treasures, grand palaces. It's clear from the structure of every araian that Shahrazad is telling them to King Shahriyar, and that she stops each tale shortly before sunrise, before resuming the following night. Some seem intended merely to titillate. May he be disappointed who arwbian thee!

A saving grace, mwlayalam, is the 'bastard' tale of Ali Baba, which is featured at the end of the 'Nights' stories in this volume. What I wasn't expecting is just how deeply complex, yet eminently readable, the multiple tales are. I recommend it to everyone with a love for books and a yen for fantasy or adventure. That being said, there are few works with as much imagination and wonder in them and taken in lighter doses, it is a be Arabian Nights is one of the great literary works of all time but precautions need to be made if you want to read it to your kids.

One of my reading goals 10001 this year is to read the complete version of A Thousand and One Nights. Shahrazad Haiku Let me detain you For a thousand and one nights Malayyalam so entertain.

Here comes the grand-vizir's daughter; witty bibliophile Scheherazade. I'm not going to pretend that I enjoyed all of this, or most, or even more than a mere handful of tales in their entirety and bits and pieces of the rest of the thousand and one nights, ih I do recognize its worth.

Ayirathonnu Ravukal ആയിരത്തൊന്നു രാവുകള്‍ Book Discussion

Fainting – Seriously, in cases of high emotion the only thing to do is to fall over in a faint. What a show of power, then, that a monumental collection the likes malaalam which the Anglo world has never even attempted to replicate is popularly framed as a collection of children's tales, sexy times, a A library of books is the fairest garden in the world, and to walk there is an ecstasy.

Again, I understand that these are fairy tales, but in the 21st century, certain themes are stale, if not outright offensive. I araboan that these are meant to be very romantic stories, but if I had read one more lover faint at the sight of their beloved, or adabian their robe and hair at the sight of their beloved's death, I might have given up.

These stories were so much funnier and bawdier than I was expecting! The second part of the story is also quite Shakespearean, as it involves Princess Badoura dressing as a man and becoming a king through her own merit, although she ends up malayala, married to a woman along the way and a comedy of errors ensues.

Nadia Ghulam, Editor: Laura Garcia Jordan

Translated by Melissa Barnetche

The stories of The Arabian Nights fall short next to the stories of the more than 10,000 people that live inside the refugee camps of the island of Lesvos. Every day, many of them go to the offices of non-profit organisations and solidarity groups that work here, such as the Legal Centre Lesvos.

Often, they arrive an hour earlier of the appointed time. Even though it is painful, they retell their long journey through snow covered mountains, through arid deserts, through the dangerous sea, carrying their small children in arms, going through different traumatic situations, crossing militarised borders, only possible with the help of human traffickers. These are real stories, not from The Arabian Nights. Before saying anything, their sorrowful eyes say everything. Theirs are stories of desperation, of terror, of fear and anguish. But above all, they are stories already lived without knowing the ending.

In these stories there's not just one sultan who wants to kill the women. In these stories, there are sultans from different countries that come to reek terror – sometimes from abroad, sometimes from within their own borders, forcing citizens to escape. They kill and rape with abandon. There are so many people escaping their countries because of these sultans! These are not legends, these are not tales, these are real stories that are happening right now.

The traumas that these people have survived in their journeys to the island, don't seem to me harsher than what was lived through World War II or during the Nazi era. And this is happening right now. They don't tell us these stories in order to stay in the island, but with hopes of one day escaping this cancer that seems to have no cure. There are people in solidarity, volunteers and some non profit organisations that do what they can, but who also know that we can't help them as they deserve. Against the great European powers, they are very small. Small compared to the powers that rule them and make decisions for them. But these individuals and groups are also great, thanks a strong heart that help them continue in these circumstances. We are listening in order to share the voices of those who arrive here, so that Europeans organise themselves outside the institutions which oppress them; and so that those who vote, refrain from voting for those who promote, allow, and sell the weapons that are destroying the lands, houses, and homes of so many people.

They tell us their stories over and over. Interpreters listen and translate, lawyers take notes, and with a look of empathy and solidarity, we accompany them. All have survived psychological and emotional blows, and hope the rest of humanity will listen to them. The hope of living in a better world is met with closed borders, the arms trade, the violent pillage of natural resources, the deployment of soldiers to perpetuate war. If people are continue arriving to Lesvos, it is because they are fleeing violence, and fleeing war.

There are many people that never imagined having to leave their countries by force. They didn't know other ways of life, other cultures, other foods. Back in their countries they were shopkeepers, mechanics, farmers… Now they need to start all over again from nothing, without speaking the language, sometimes without even knowing how to read and write. How are they going to adapt! If Europe doesn't want people to come here, then please leave Syria, Afghanistan, Palestine, Congo, Haiti alone! Let them live in peace! This farmer and this woman that don't read and write even in their own language wanted to stay home, they didn't want to come here. But war and the sustained violence left them no other option but to throw themselves to the mercy of the sea.

To stop this violence from continuing to grow, it is our duty as a civil society to organise and promote a world without these 'sultans'. A world where we listen to each other, where we work to live in peace and love. A world with human sensibility. Where we respect each other and work towards a peaceful world without segregation and hardships. It is not hard to do. We just have to begin and work collectively to build and create this peace that we all desire so much. We just need to act.

Guerra y violencia, lejos de Las mil y una noches

Nadia Ghulam, editado por Laura Garcia

Las historias de Las mil y un noches quedan muy cortas ante las historias de las más de 10.000 personas que viven dentro de los campos de refugiados de la isla de Lesbos. Cada día, muchas de ellas acuden a las oficinas de cooperantes de las organizaciones sin ánimo de lucro que trabajan aquí, y espacios solidarios, como Legal Center Lesbos.

Amenudo, llegan una hora antes de su cita prevista. A pesar del dolorque les provoca, cuentan su dura travesía por el mar y por lasmontañas llenas de nieve o por desiertos sin agua, muchas veces conniños pequeños en brazos pasando por diferentes situaciones detrauma cruzando fronteras militarizadas a manos de los traficantes depersonas.Son cuentos reales no de Lasmil y un noches.Antes de empezar a contar nada, solo con sus miradas tristes ya tedicen todo. Son historias de desesperación, de terror, de miedo yangustia. Y sobretodo, historias vividas sin saber el final.

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Enestos cuentos no aparece un sultán que quiera matar sólo a lasmujeres. En este cuento hay sultanes de diferentes países que llegana generar horror – a veces desde afuera, a veces en sus propiasfronteras-que obligan a los ciudadanos a escapar. Matan y violan sin parar.¡Hay tanta, tanta gente que está escapando de su país por culpa deestos sultanes! No son leyendas, no son cuentos, son historias realesque ahora mismo están pasando.

Lostraumas que han vivido estas gentes durante el viaje hasta llegaraquí, no me parecen menos duros que los que se vivieron en laSegunda Guerra Mundial o durante el nazismo. Y ahora, sí, ahora estápasando. Ellos no nos cuentan sus historias para quedarse en estaisla, sino con la esperanza que un día puedan salir de este cáncerque casi no tiene cura. Hay gente solidaria, voluntarios, y algunasorganizaciones sin ánimo de lucro que hacen lo que pueden, perotambién saben que probablemente no los podemos ayudar como ellosrealmente merecen. Ante los grandes poderes europeos, son muypequeños. Pequeños al lado del poder de los que mandan y deciden. Ytambién muy grandes gracias a un corazón muy fuerte que les ayuda aseguir viviendo. Estamos aquí escuchándolos para compartir su voz,para que la ciudadanía de Europa se organice fuera de lasinstituciones que les oprimen, y para que los que votan,no voten a los que promueven, a los que permiten, a los que estánvendiendo las armas que están destruyendo las tierras, las casas,los hogares de tanta gente.

Ellosnos cuentan una y otra vez sus historias. Los traductores escuchamosy traducimos, los abogados toman nota y con una mirada de solidaridadlos acompañan en este proceso. Todos sobreviven con golpespsicológicos y emocionales con la esperanza de ser escuchados por elresto de la humanidad. Con la esperanza de vivir esa promesa de unmundo mejor, que luego se convierte en una frontera cerrada, en laventa de armas, el saqueo violento de recursos naturales, y el envíode soldados para seguir con la guerra. Si están aquí es porquehuyen de la violencia, de la guerra.

Haymucha gente que nunca había pensado que tendrían que dejar su paíspara irse, por la fuerza, a otro lugar. No conocían otras formas devivir, otras culturas, otras comidas. Algunas, en su país erantenderos, mecánicos, campesinos… Ahora les toca empezar de nuevosin conocer el idioma, a veces sin saber leer ni escribir. Como sevan a adaptar! Si Europa no desea que la gente venga para aquí, porfavor dejen en paz a Siria, Afganistán, Palestina, Congo, y Haití…¡Dejen que vivan en paz! Este campesino y esta mujer que no sabe niescribir su propia idioma querían quedarse en su casa, no queríanvenir. Pero la guerra y la violencia continuada no les dejó ningúnotra opción que lanzarse al mar.

Paraque esta violencia no siga creciendo más y más, nos corresponde ala sociedad civil organizarnos, promoverun mundo sin estos ‘sultanes'. Un mundo donde nos escuchemos,donde trabajemospara que podamos vivir en paz y con amor. Un mundo que tengasensibilidad humana. Donde nos respetemosy trabajemospara construir un mundo pacífico sin tantas separaciones ydificultades. No es difícil hacerlo. Solo nos tenemos que ponermanos a la obra y trabajar conjuntamente para construir y cultivaresta paz que tanto deseamos. Solo tenemos que pasar a la acción.

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